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Showing posts with label Feasts of Our Lord. Show all posts
Showing posts with label Feasts of Our Lord. Show all posts

12/25/08

Christmas, the Birthday of Our Lord Jesus Christ

Christmas, the Birthday of Our Lord Jesus Christ
– December 25th



When the time had come in which the Son of God was to become man for love of us, His mother Mary and St. Joseph had to leave this home in Nazareth and go to Bethlehem. The reason for this journey was that the Roman Emperor wanted to count the number of his subjects, and so every Jewish family had to go to the city of their ancestors. Since Mary and Joseph belonged to the royal family of David, they had to go to David’s city of Bethlehem. The Emperor had made the law, but it served to fulfill God’s plan, for in the Holy Bible, it was written that the Savoir was to be born in Bethlehem.


It was a slow, hard journey for our Blessed Mother over the mountainous country to Bethlehem, but she knew she was doing God’s will and she was happy thinking of her Divine Son soon to be born. When Mary and Joseph reached Bethlehem, they found that there was no place for them to stay. At last, they had to go into a cave, where the breath of an ox and a donkey kept them warm. There in that rough stable, the Son of God was born on Christmas Day. His Blessed Mother wrapped Him in swaddling clothes and laid Him in a manger. Our Lord chose to be born in such poverty so that we would learn not to desire riches and comforts.


The very night in which Jesus was born, God sent His angels to announce His Birth. The angels were not sent to the Emperor or the King, nor even to the learned doctors and chief priests. They were sent to poor, humble shepherds who were watching their flocks on the hillside near Bethlehem. As soon as they heard the angels’ message, these good, simple men hurried to adore the Savior of the world. Then they went home giving praise and glory to God.


The great Patriarchs and Prophets of the Old Testament had been comforted by the thought that someday the Savior would come into the world. Now that He had come, all good men rejoiced. Christ came for all of us. The Bible says: “God so loved the world that He sent His only-begotten Son.” If those who lived in the hope of His coming were happy, how much more ought we to rejoice! We have His teachings, His Church, and Jesus Himself on our altars. Christmas is the time when we realize more than ever how much God loves us!


Today I will offer myself to Baby Jesus with all my heart.



The Birth of Jesus

Now it came to pass in those days, that a decree went forth from Caesar Augustus that a census of the whole world should be taken. This first census took place while Cyrinus was governor of Syria. And all were going, each to his own town, to register.

And Joseph also went to Galilee out of the town of Nazareth into Judea to the town of David, which is called Bethlehem – because he was of the house and family of David – to register, together with Mary his espoused wife, who was with child. And it came to pass while they were there, that the days for her to be delivered were fulfilled. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.




The Shepherds at the Crib


And there were shepherds in the same district living in the fields and keeping watch over their flock by night. And behold, an angel of the Lord stood by them and the glory of God shone round about them, and they feared exceedingly.


And the angel said to them, “Do not be afraid, for behold, I bring you good news of great joy which shall be to all the people; for today in the town of David a Savior has been born to you, who is Christ the Lord. And this shall be a sign to you: you will find an infant wrapped in swaddling clothes and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men of good will.”


And it came to pass, when the angels had departed from them into heaven, that the shepherds were saying to one another, “Let us go over to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.”


So they went with haste, and they found Mary and Joseph, and the babe lying in the manger. And when they had seen, they understood what had been told them concerning this child. And all who heard marvelled at the things told them by the shepherds. But Mary kept in mind all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all that they had heard and seen, even as it was spoken to them.
-Luke 2:1-20

10/25/08

FEAST OF OUR LORD JESUS CHRIST THE KING

FEAST OF OUR LORD
JESUS CHRIST THE KING



The Last Sunday of October (Sunday between October 25 and 31 inclusive)

Pope Pius XI (whose motto was: Pax Christi in regno Christi) instituted the feast of Christ the King as a solemn affirmation of our Lord’s kingship over every human society; He is King, not only the soul and conscience, intelligence and will of all men, but also of families and cities, peoples and states and the whole universe. In his Encyclical Letter "Quas primas" the Pope showed how laicism or secularism, organizing society without any reference to God, leads to the apostasy of the masses and the ruin of society, because it is a complete denial of Christ’s Kingship. This is one of the great heresies of our time, and the Pope considered that this annual, public, social and official assertion of Christ’s divine right of Kingship over men in the liturgy would be an effective means of combating it.



That Christ if King over all creation is the theme of the whole Mass and Office of the feast. The Mass begins with the magnificent Apocalyptic vision of the Lamb of God, sacrificed but henceforth glorified for ever, acclaimed by the innumerable host of Angels and Saints (Intr.). By its position on the last Sunday of October, towards the end of the Liturgical year and just before All Saints, the feast of Christ the King comes as the climax of our celebration of all Christ’s mysteries and a kind of earthly anticipation of his everlasting reign over the elect in the glory of heaven. It sums up the Christian message that by His Death and Resurrection Christ has conquered sin and death and reigns in the glory of His victory among the elect who are its fruit. Christ is the creative Word; He is the Man-God, seated at the right hand of the Father; He is our Saviour; these are His threes title to kingship.



Prayer to Christ the King



O CHRIST Jesus, I acknowledge You King of the Universe. All that has been created has been made for You. Exercise upon me all Your rights. I renew my baptismal promises, renouncing Satan and all his works and pomps. I promise to live a good Christian life and to do all in my power to procure the triumph of the rights of God and Your Church. Divine Heart of Jesus, I offer You my poor actions in order to obtain that all hearts may acknowledge Your sacred Royalty, and that thus the reign of Your peace may be established throughout the universe. Amen.

8/12/08

Feast of the Most Sacred Heart of Jesus



Feast of the Most Sacred Heart of Jesus
Friday following the Second Sunday After Pentecost
Taken from, “Divine Intimacy,” by Fr. Gabriel of St. Mary Magdalen, O.C.D., pp.622-623

PRESENSE OF GOD – O Jesus, grant that I may penetrate the secrets hidden in Your divine Heart.


MEDITATION

1. After we have contemplated the Eucharist, a gift crowning all the gifts of the love of Jesus for men, the Church invites us to give direct consideration to the love of the Sacred Heart of Jesus, the source and cause of all His gifts. We may call the Feast of the Sacred Heart of Jesus the feast of His love for us. “Behold this Heart which has so loved men,” Jesus said to St. Margaret Mary; “Behold this Heart which has so loved men,” the Church repeats to us today, showing us that it is truly “in the Heart of Christ, wounded by our sins, that God had deigned to give us the infinite treasures of His love” (cf. Collect). Today’s liturgy inspired with this thought, reviews the immense benefits we owe to the love of Christ and sings a hymn in praise of His love. “Cogitationes cordis ejus,” chants the Introit of the Mass: “The thoughts of His Heart” – the Heart of Jesus – “are to all generations: to deliver them from death, to feed them in time of famine”. The Heart of Jesus is always in search of souls to save, to free from the snares of sin, to wash in His Blood, to feed with His Body. The Heart of Jesus is always living in the Eucharist to satisfy the hunger of all who long for Him, to welcome and console all those who, disillusioned by the vicissitudes of life, take refuge in Him, seeking peace and refreshment. Jesus Himself in our support of the hard road of life. “Take up My yoke upon you and learn of Me, because I am meek and humble of heart, and you shall find rest for your souls, Alleluia.” It is impossible to eliminate sorrow from our life; yet if we live for Jesus we can suffer in peace and find in the Heart of Jesus repose for our weary soul.

2. Today’s Gospel and Epistle lead us to consider the Sacred Heart of Jesus even more directly. The Gospel (Fn 19, 31-37) shows us His Heart pierced with a lance: “One of the soldiers opened His side with a spear,” and St. Augustine offers this comment: “The Evangelist says...opened, to show us that thereby the door of life was thrown open, through which the Sacraments of the Church flow forth”. From the pierced Heart of Christ, symbol of the love which immolated Him on the Cross for us, came forth the Sacraments, represented by the water and the Blood flowing from the wound, and it is through these Sacraments that we receive the life of grace. Yes, it is eminently true to say that the Heart of Jesus was opened to bring us into life. Jesus once said, “Narrow is the gate...that leadeth to life” (Mt. 7, 14); but if we understand this gate to be the wound in His Heart, we can say that no gate could open to us with greater welcome.

St. Paul, in his beautiful Epistle (Eph 3, 8-19), urges us to penetrate further into the Heart of Jesus to contemplate His “unsearchable riches” and to enter into “the mystery which hath been hidden from the eternity of God”. This is the mystery of infinite, divine love which has gone before us from all eternity and was revealed to us by the Word made flesh; it is the mystery of the love which willed to redeem us and sanctify us in Christ “in whom we have...[free] access to God”.

Again Jesus presents Himself as the door which leads to salvation. “I am the door. By Me if any man enter in he shall be saved.” (Fn 10, 9). This door is His Heart, which, wounded for us, has brought us into life. By love alone can we penetrate this mystery of infinite love, but not any kind of love will suffice. As St. Paul says, we must “be rooted and founded in charity”. Only thus shall we be able “to know...the charity of Christ which surpasseth all knowledge, that [we] may be filled unto all the fullness of God”.

8/9/08

Feast of Corpus Christi





Feast of Corpus Christi
Thursday after the Feast of the Holy Trinity
Taken from, “Divine Intimacy,” by Fr. Gabriel of St. Mary Magdalen, O.C.D., pp. 599-600.


PRESENSE OF GOD – “The eternal tide flows hid in living bread. That with its heavenly life too be fed...” (J.C. Poems).



MEDITATION


1. We have gone, step by step, in the course of the liturgical year, from the consideration of the mysteries of the life of Jesus to the contemplation of the Blessed Trinity, whose feast we celebrated last Sunday. Jesus, our Mediator, our Way, has taken us by the hand and led us to the Trinity; and today is seems as though the three Persons Themselves wish to take us back to Jesus, considered in His Eucharist. “No man cometh to the Father but by Me” (Fn 14, 6), Jesus said, and He added, “No man can come to Me except the Father...draw him” (ibid. 6, 44). This is the journey of the Christian soul: from Jesus to the Father, to the Trinity; from the Trinity, from the Father, to Jesus. Jesus brings us to the Father, the Father draws us to Jesus. A Christian cannot do without Christ; He is, in the strictest sense of the word, our Pontiff, the great Bridge-builder who has spanned the abyss between God and us. At the end of the liturgical cycle in which we commemorate the mysteries of the Savior, the Church, who like a good Mother knows that our spiritual life cannot subsist without Jesus, leads us to Him, really and truly present in the Most Holy Sacrament of the altar. The solemnity of the Corpus Domini is not just the simple memorial of an historical event which took place almost two thousand years ago at the Last Supper; rather, it recalls us to the ever-present reality of Jesus always living in our midst. We can say, in truth, that He has not “left us orphans,” but has willed to remain permanently with us, in the integrity of His Person in the fullness of His humanity and His divinity. “There is no other nation so great,” the Divine Office enthusiastically sings, “as to have its gods so near as our God is present to us” (RB). In the Eucharist, Jesus is really Emmanuel, God with us.

2. The Eucharist is not only Jesus actually living among us, but it is Jesus become our Food. This is the chief aspect under which today’s liturgy presents the mystery to us; there is no part of the Mass which does not treat of it directly, or which does not, at least, make some allusion to it. The Introit refers to it when it mentions the wheat and honey with which God once fed the Hebrews in the desert, a miraculous food, and yet a very poor representation of the living, life-giving Bread of the Eucharist. The Epistle (1 Cor 11, 23-29) speaks of it, recalling the institution of this Sacrament, when Jesus “took bread, and giving thanks, broke, and said, ‘Take ye, and eat; this is My Body’”; the Gradual chants, “’The eyes of all hope in You, O Lord, and You give them meat in due season”. The very beautiful Sequence, Lauda Sion, celebrates it at length, and the Gospel (Fn 6, 56-59), echoing the Alleluia, cites the most significant passage in the discourse when Jesus Himself announced the Eucharist. “My Flesh is meat indeed, and My Blood is drink indeed”. The Communion Hymn repeats a sentence of the Epistle, and reminds us that we receive the Body of the Lord worthily. Finally, the Postcommunion tells us that Eucharistic Communion is the pledge of eternal communion, in heaven. But in order to have a better understanding of the immense value of the Eucharist, we must go back to the very words of Jesus, most opportunely recalled in the Gospel of the day, “He that eateth My Flesh and drinketh My Blood, abideth in Me and I in him”. Jesus made Himself our food in order to assimilate us to Himself, to make us live in His life, to make us live in Him, as He Himself lives in His Father. The Eucharist is truly the most convincing proof that God calls us and pleads with us to come to intimate union with Himself.

8/7/08

The Feast of the Holy Trinity

The Feast of the Holy Trinity
Trinity Sunday/First Sunday after Pentecost
Taken from, “Divine Intimacy,” by Fr. Gabriel of St. Mary Magdalen, O.C.D., pp. 585-587.


PRESENCE OF GOD – “I return thanks to You, O God, one and true Trinity, one sovereign divinity, holy and indivisible unity. (RB)”.


MEDITATION


1. From Advent until today, the Church has had us consider the magnificent manifestations of God’s mercy toward men: the Incarnation, the Redemption, Pentecost. Now she directs our attention to the source of these gifts, the most Holy Trinity, from whom everything proceeds. Spontaneously, there rises to our lips the hymn of gratitude expressed in the Introit of the Mass: “Blessed be the Holy Trinity and undivided Unity; we will give glory to Him, because He has shown His mercy to us”: the mercy of God the Father, “who so loved the world that He gave it His only-begotten Son” (cf. Fn 3, 16); the mercy of God the Son, who to redeem us became incarnate and died on the Cross; the mercy of the Holy Spirit, who deigned to come down into our hearts to communicate to us the charity of God and to make us participate in the divine life. The Church has very fittingly included in the Office for today the beautiful antiphon inspired by St. Paul: “Caritas Pater est, gratia Filius, communicatio Spiritus Sanctus, O beta Trinitas!”; the Father is charity, the Son is grace and the Holy Spirit is communication: applying this, the charity of the Father and the grace of the Son are communicated to us by the Holy Spirit, who diffuses them in our heart. The marvelous work of the Trinity in our souls could not be better synthesized. Today’s Office and Mass form a veritable paean of praise and gratitude to the Blessed Trinity; they are a prolonged Gloria Patri and Te Deum. These two hymns-one a succinct epitome, and the other a majestic alternation of praises-are truly the hymns for today, intended to awaken in our hearts a deep echo of praise, thanksgiving, and adoration.

2. Today’s feast draws us to praise and glorify the three Persons of the Blessed Trinity, not only because of the great mercy They have shown to men, but also and especially in Themselves and for Themselves: first, by reason of Their supreme essence which had no beginning and will never have an end; next, because of Their infinite perfections, Their majesty, essential beauty and goodness. Equally worthy of our adoration is the sublime fruitfulness of life by which the Father continually generates the Word, while from the Father and the Word proceeds from the Holy Spirit. The Father is not prior to, or greater to the Word; nor are the Father and the Word prior to or greater than the Holy Spirit. The three divine Persons are all co-eternal and equal among Themselves: the divinity and all the divine perfections and attributes are one and the same in the Father, in the Son, and in the Holy Spirit. What can man say in the presence of such a sublime mystery? What can he understand of it? Nothing! Yet what has been revealed to us is certain, because the Son of God Himself, “who is in the bosom of the Father, He hath declared Him” (Fn 1, 18). But the mystery is so sublime and it so exceeds our understanding, that we can only bow our heads and adore in silence. “O the depth of the riches of the wisdom of the knowledge of God! How incomprehensible are His judgments, and how unsearchable His ways!” exclaims St. Paul in today’s Epistle (Rom 11, 33-36). He who, having been “caught up into paradise,” could neither know nor say anything except that he had "heard secret words which it is not granted to man to utter” (2 Cor 12, 2-4). In the presence of the unspeakable mystery of the Trinity the highest praise is silence, the silence of the soul that adores, knowing that it is incapable of praising or glorifying the divine Majesty worthily.

The Ascension of Our Lord

The Ascension of Our Lord
- 40 days after
Easter/The Resurrection

It is in the basilica of St. Peter, dedicated to one of the chief witnesses of our Lord’s ascension, that this mystery which marks the end of our Lord’s earthly life, is “this day” (Collect) kept.

In the forty days which followed His resurrection, our Redeemer laid the foundations of His Church on which He was soon to send the Holy Ghost.

The Epistle and Gospel describe the scene of the ascension and summarize its teaching. All the chants of the Mass (Introit, Alleluia, Offertory, Communion) celebrate the glory of the Man-God who ascends to the right hand of His Father, while the Preface and the Prayers mention the share in this great mystery that, henceforward, is ours until one day it is finally granted to us to dwell with Him. Throughout the octave the Credo is said so that the Church may express her belief in our Lord’s ascension: “I believe in one Lord Jesus Christ, the only-begotten Son of God... He ascended into heaven... He sitteth at the right hand of the Father”. The Gloria speaks in the same sense: “O Lord Jesus Christ, the only-begotten Son... who sitteth at the right hand of the Father, have mercy on us.” Throughout the octave the Communicants proper to the feast is said.

Every day the prayers of the Ordinary of the Mass remind us at the Offertory and the Canon (Suscipe sancta Trinitas-Unde et memores) that the holy sacrifice is offered in memory of the passion, resurrection, and the glorious ascension into heaven of our Lord Jesus Christ. For the ascension is one of the essential mysteries of our redemption, one of those which all the chosen people of God are called to share in order to be saved: “through Thy death and burial, through Thy holy resurrection, through Thy wonderful ascension, deliver us, O Lord” sings the Church in the Litany of the Saints. We should offer to God the holy sacrifice in memory of the glorious ascension of His Son and cultivate in our souls a burning desire for heaven so that henceforth “we may ever live in mind of heavenly things”.

8/6/08

The Transfiguration of Our Lord

The Transfiguration of Our Lord
- August 6th




About a year before He suffered and died to save us from Hell, Jesus willed to let three of the Apostles see Him shining with great glory. He did this to make their faith in Him stronger. In the Holy Gospel we can read the story of this marvelous event, which is called Our Lord’s Transfiguration.


Jesus took Saints Peter, James, and John with Him up Mt. Thabor, a mountain that stands like a great sugar-loaf in the middle of Galilee. And when they were off by themselves, suddenly His face shone like the sun and his robes shone as white as snow-whiter than any bleach on earth could have made them. Next the amazed Apostles saw the Prophets of old, Elias and Moses, talking with Jesus.


Imagine what joy those Apostles felt! “Lord,” said St. Peter, “it is good for us to be here. If You will, let us set up three tents here-one for You, one for Moses, and one for Elias.” Peter really did not know what to say, because he was trembling with wonder and fear. As he was talking, a bright cloud overshadowed them and from it came the voice of God the Father, saying: “This is My beloved Son; hear Him.”


When they heard that, the Apostles were so struck with fear that they fell on their faces. Then Jesus came near and touched them. “Arise,” He said, “and do not be afraid.” When they looked up, they saw no one but Jesus.


As they were coming down the mountain, Our Lord told them not to tell anyone what they had seen, until He had risen from the dead. They did not understand what He meant by that then, but after His glorious Resurrection on Easter Sunday, they understand.


Let us too, listen to Our Divine Lord when He speaks to us though His Vicar, the Pope, and through our Bishops and Priests.

FORTY STEPS TO EASTER



FORTY STEPS TO EASTER

by

Sister Mary Theresita, S.S.J.

NIHIL OBSTAT

John Kemper, S.V.D.

IMPRIMATUR …

Albert Cardinal Meyer

Archbishop of Chicago

January 15, 1962



“Remember, man, that you are dust and into dust you shall return.” (Gen. 3:19)



“… unless you shall do penance, you shall all likewise perish.” (Luke 13:3)



FORTY STEPS TO EASTER



A Practice for Each Day of Lent



Monotonous? Not this time! The steady humming of the air conditioner might irritate the cool-water diver on a day like this, but not Father Martin on a sick call! With gratifying relief he found the gracious (though visibly distressed) lady of the attractive ranch type home waiting at the door. Stepping in, he was momentarily distracted by the disconcerting sensation of suddenly sinking-sinking-sinking with each step into the depths of a newly laid Persian rug.



The candle light flickered as Mrs. Norcot led past the air conditioner, and Father recollected himself. This was a serious business-a sick call to a man near death, dying from cancer at 40. But more disturbing to the young priest was the knowledge of how unrealistically Mr. Norcot had viewed his approaching end. He had made every effort to brush away the thought of death even while it steadily, relentlessly continued to creep nearer and nearer. He had pushed ahead, establishing himself in Meadow Grove suburb, and, judging from the appearance of the place, had succeeded in an extraordinary degree.



"Father," the voice was feeble, but there was a tense challenge in it that startled the priest into complete alertness as he stepped into the sick room.



"Father, what kind of God is it that hasn't given me a chance-taking me at such a time?" and the frail victim tried to prop himself up, to rise in protest. "Like a lion at bay," thought the curate.



His eyes became two black beads as he hissed out between his labored breathing: "I didn't even get to wear out my Persian rugs! I have a closet full of suits I've barely tried on! I have plenty of everything to keep me comfortable for many years to come. Why must I die?" he sobbed rather than asked, sinking exhausted on the pillow.



An alarming attitude in a dying man? Yes, but this attachment to the present life and its goods is not a monopoly of the modern suburbanite. Throughout the nation, throughout the world, throughout the ages men have lost sight of the purpose of life on earth-this pilgrimage to the Shrine of Heaven.



They behave like people so enamored of a railroad station or an airport that they refuse to proceed to the city of their destination, insisting on spending a lifetime in the waiting room.



It sounds fantastic, but conceivable. After all, what we see has more appeal than the invisible; what we experience (especially through the senses) seems to be more a reality than that which we attain in the future; physical comfort is more attractive to our fallen nature than the constant striving for the higher things of the spirit. Consequently, it is necessary for everyone to repeatedly strengthen his spiritual muscles, to concentrate more intensely, to continually renew and increase the Life of Grace-so that the things of this world will remain in their proper perspective.



As an aid in this difficult task, the Church sets aside forty days each year. Lent. During this time all Her Members make a concentrated effort not only to renew their own spiritual vigor but that of the whole Mystical Body. The chief means the Church proposes for the realization of this goal are three: prayer, fasting, and almsgiving.



Holy Mass, of course, is the best prayer. The fasting and abstinence from food are prescribed by the Church Law, though any "giving up" may be called "fasting". Almsgiving includes the sharing of money, as well as other material goods or services that require time and effort. Under that last group we might mention: compassion, sympathy, kindness, understanding, forgiveness, silence, and the practice of other social virtues which express the love we have for Christ in our neighbor.



Practices of this kind during Lent provide an opportunity to reappraise our goal and direct our course.



With this in mind the following forty steps have been prepared to provide a practice and a prayer for each day of Lent. Hence each consists of three parts: 1) a thought worth pondering on during the day, selected from the Liturgy of the day's Mass; 2) a resolution or practice flowing from this thought; and 3) a related prayer which can serve as a reminder of both, thought and resolution, if repeated frequently during the day.



The "giving up" type of practices are not frequent in this list. Rather positive action is stressed. Sundays, for this reason, while excluded from the forty days of fast by the Church, are included here for generous souls.





1. Ash Wednesday

Thought – “Remember, man, that you are dust and into dust you shall return.” (Gen. 3:19; said by the priest while placing ashes on the head of each person.)

Practice – I shall take no offense, but treat kindly, anyone who today does anything to me which ordinarily hurts my feelings, for I am dust and deserve no better treatment.

Prayer – Jesus, meek and humble of heart, make my heart like unto Thine. (500 days indulgence each time)



2. Thursday after Ash Wednesday

Thought – “Cast your care upon the Lord, and He will support you.” (Introit) (“your care” – your fasting, mortification, or other practice; “His support” – the heavenly Bread.)

Practice – If possible I shall receive Holy Communion today, and during the day make many Spiritual Communions.

Prayer – Suggested formula for a Spiritual Communion: “My Jesus, I believe that You are truly present in the Blessed Sacrament. I trust You; I love You with all my heart. I wish I could receive You in Holy Communion now, but You know that I can’t, so come to me at least spiritually … I believe that You have come to me. Stay with me and help me to remember that You are in me. Glory be to the Father, and to the Son, and to the Holy Ghost. Amen.” (3years indulgence for each one)



3. Friday after Ash Wednesday

Thought – “ … do not let you left hand know what your right hand is doing…” (Gospel)

Practice – I shall do three secret acts of charity today, especially such that require my time.

Prayer – Eucharistic Heart of Jesus, furnace of divine charity, give peace to the world. (300 days indulgence each time)



4. Saturday after Ash Wednesday

Thought – “If you will cease to … speak that which profits not, … your light will rise up in the darkness (inspirations pouring into the soul); … you shall be like a watered garden (bearing much fruit in the form of good form of good works); you shall lay foundations for coming generations” by strengthening the Mystical Body. (Epistle)

Practice – I shall make at least three acts of silence today, not speaking when my words are unnecessary, even if I feel like talking.

Prayer – O God, come to my assistance: O Lord, make haste to help me. (500 days indulgence each time)



◄ First Sunday of Lent (“The Easter Time” begins, for fulfilling Easter Duty)

Thought – “Let us conduct ourselves in all circumstances as God’s ministers, in much patience …” (Epistle)

Practice – I shall try to be very patient today, especially with those who usually get on my nerves. If I slip, I shall apologize at once.

Prayer – O God, Thou art all-powerful. Make me a saint. (500 days indulgence each time)



5. Monday of the First Week of Lent

Thought – “Whatsoever you have done unto the least of My brethren, you have done it unto Me.” (Gospel)

Practice – Today I shall do an act of charity for a poor or suffering person, even if I have to go out of my way to do it.

Prayer – My God, make us to be of one mind in the truth and of one heart in charity. (300 days indulgence each time)



6. Tuesday of the First Week of Lent

Thought – “Seek the Lord while He can be found; call upon Him while He is near. Let the wicked give up his way and the unjust man his evil desires. Let him return to the Lord! Our God will have mercy on him, for He is very ready to forgive. (Epistle)

Practice – I shall try to arouse sorrow for my sins many times today by saying the act of contrition either in my own words or according to the formula, thoughtfully and sincerely.

Prayer – O God, be merciful to me, a sinner. (500 days indulgence each time)



7. Wednesday of the First Week in Lent–Ember Wednesday

Thought – “He arose and ate and drank, and walked in the strength of that food for forty days and forty nights” (Epistle)

Practice – I will not complain today because I am hungry or because I don’t like some food I am expected to eat. I will think of the Will of God as my food, with which I am always satisfied.

Prayer – Teach me, O Lord, to do Thy will, for Thou are my God. (500 days indulgence each time)



8. Thursday of the First Week in Lent

Thought – “The soul that sins, that one shall die; but if a man be just, … and keep My commandments, he shall surely live.” (Epistle)

Practice – Today I shall avoid the occasions of sin-those people, places, things (TV, magazines, movies) which most frequently tempt me to sin.

Prayer – O Lord, throughout this day, keep us free from sin. (500 days indulgence each time)



9. Friday of the First Week of Lent–Ember Friday

Thought – “ … when the just man turns away from his justice and commits sins, he shall die in them; when the wicked turns away from his sins, and does penance and corrects his evil ways, he shall live forever.” (Epistle)

Practice – Every time that I shall find myself either speaking or thinking of other people’s faults, I shall make an act of contrition for my own.

Prayer – O Lord, remember not our former iniquities, and be merciful to our sins for Thy Names sake. (500 days indulgence each time)



10. Saturday of the First Week of Lent-Ember Saturday

Thought – “Pray without ceasing. In all things give thanks.” (Epistle)

Practice – Besides saying, “Thank you,” or “God bless you,” I shall also offer a prayer for everyone who shows me any kindness today.

Prayer – My God, I give You thanks for what You give and for what You take away; Thy will be done. (300 days indulgence each time)



◄ Second Sunday of Lent

Thought – “But lifting up their eyes they saw no one, but only Jesus.” (Gospel)

Practice – Today I shall try to see Jesus in every person–even in those who may be some way unkind, because in them Jesus is present but is not allowed to act because their free will refuses to give Him this freedom.

Prayer – Lord, increase our faith. (500 days indulgence each time)



11. Monday of the Second Week of Lent

Thought – “When you have lifted up the Son of Man, then you will know that I am He.” (Gospel)

Practice – I shall accept all my sufferings today (my crosses) –great and small–without complaint and unite them with the sufferings of Jesus on the cross (lifted up), that thus I may share in the redeeming of the world with Him.

Prayer – All for Thee, Most Sacred Heart of Jesus. (300 days indulgence each time)



12. Tuesday of the Second Week of Lent

Thought – “One is your Father Who is in heaven; one is your Teacher, Christ; and all your are brothers.” (Gospel)

Practice – I shall say something good today about the two people in the world that give me most trouble.

Prayer – Sweet Heart of Jesus, have mercy on us and on our erring brethren. (300 days indulgence each time)



13. Wednesday of the Second Week of Lent

Thought – “Whoever wishes to be the greatest among you shall be your servant, even as the Son of Man has come not to be served but to serve, and give His life as a ransom for many.” (Gospel)

Practice – Today I shall do five little services for others without attracting attention.

Prayer – Sacred Heart of Jesus, may you be known, loved, and imitated. (300 days indulgence each time)



14. Thursday of the Second Week of Lent

Thought – Shrouds have no pockets and bankbooks are not buried with the dead, just as Dives left behind his table laden with good food. (Gospel)

Practice – Today I shall give away something I care for, to someone who needs it more than I do.

Prayer – My God and my All! (300 days indulgence each time)



15. Friday of the Second Week of Lent

Thought – “O Lord, deliver me from lying lip, from treacherous tongue.” (Gradual)

Practice – I shall be careful not to speak an untruth today, and say, “God bless ‘em,” when I feel envy toward anyone.

Prayer – By the sign of the Holy Cross, deliver us from our enemies, O our God. (3 years indulgence each time)



16. Saturday of the Second Week of Lent

Thought – “And he rose and went to his father and said to him, ‘Father, I have sinned against heaven and before you, and am no longer worthy to be called your son.’ But the father said to the servants, ‘Fetch the best robe quickly and put it on him … and let us eat and make merry, because this, my son, was lost and is found.” (Gospel)

Practice – I shall make a good confession today, preparing myself for it throughout the day until the afternoon or evening by making acts of sorrow, resolution, and trust in God, my merciful Father.

Prayer – I am sorry for my sins. Grant, O God, that I may amend. I give myself wholly to Thee; for Thee I am ready to live and die. (3 years indulgence each time)



◄ Third Sunday of Lent

Thought – “He who is not with Me is against Me, and he who does not gather with Me, scatters.” (Gospel) There is no such thing as a “broadminded neutrality” in living as a true Christian.

Practice – I shall spend at least fifteen minutes today reading either the Catechism or a Religion book or the question-and-answer section of a Catholic newspaper or magazine to learn the Catholic position on topics of present-day interest so that I won’t have to be afraid to speak up during a discussion of the subjects.

Prayer – Christ Jesus, be Thou my Helper and my Redeemer. (300 days indulgence each time)



17. Monday of the Third Week of Lent Thought – “ ‘No prophet is acceptable in his own country,’ … and they arose and put Him out of the town, and led Him to the brow of the hill … that they might throw Him down headlong.” (Gospel) Practice – I shall say something nice today either to or about every member of my family, and be especially kind to those I work with. Prayer – Sacred Heart of Jesus, protect our families. (300 days indulgence each time)



18. Tuesday of the Third Week of Lent Thought – “How often shall my brother sin against me, and I forgive him? Up to seven times?” asked Peter. Jesus answered, “I do not say to you seven times, but seventy times seven.” (that is, without limit) Practice – Today I shall cancel ALL grudges, including those which are hanging over from a distant past. Prayer – Our Father … forgive us our trespasses as we forgive those who trespass against us.



19. Wednesday of the Third Week of Lent Thought – “What goes into the mouth does not defile (make unclean) a man, but that which comes out of the mouth–evil thoughts, lies, blasphemes, slanders, cursing, swearing–these make a man unclean; but to eat with unwashed hands does not defile a man.” (Gospel) Practice – Today I will check on myself: have I disliked people because they are untidy (dirty or sloppy), and liked the “slick” and well-dressed (with a convertible) although they may in reality be “clean” cheats? Or maybe I’m one myself–paying more attention to me external appearance than to the condition of my soul. Prayer – Grant, O blessed Joseph, that, ever secure under thy protection, we may pass our lives without guilt. (300 days indulgence each time)



20. Thursday of the Third Week of Lent Thought – “Now when the sun was setting, all who had persons sick with various diseases brought them to Him, and He laid His hands upon each one of them and cured them, and devils also came forth from many … ” (Gospel) Practice – Today I shall give personal attention to anyone in need whom I can help, instead of leaving it to someone else, or “getting rid” of him as fast as I can. Prayer – Be pleased, O God, to recue me; O Lord, make haste to help me! (500 days indulgence each time)



21. Friday of the Third Week of Lent Thought – “The woman said to Him, ‘Sir, give me this water that I may not thirst, nor come here to draw.’ ” (Gospel) Practice – Today I shall not drink anything between meals, not even water, and offer it to obtain strength for some person I know who gets drunk often or occasionally, thus losing the “Living Water” of sanctifying grace by committing sin. Prayer – Heart of Jesus, grant that I may love Thee and cause Thee to be loved. (300 days indulgence each time)



22. Saturday of the Third Week of Lent Thought – “Let him who is without sin among you be the first to cast a stone at her.” (Gospel) Practice – I will not judge anybody today. If a fault is very obvious, I shall at least try to excuse the intention of plead ignorance on the part of the offender. Prayer – Divine heart of Jesus, convert sinners, save the dying, set free the holy souls in purgatory. (300 days indulgence each time)



◄ Fourth Sunday of Lent –Laetare Thought – “Gather up the fragments that are left over, lest they be wasted.” (Gospel) Practice – I will be careful not to waste anything today, especially food and time. Prayer – Abide with me, Lord, be Thou my true joy. (300 days indulgence each time)



23. Monday of the Fourth Week of Lent Thought – “Take these things away and do not make the house of My Father a house of business.” (Gospel) Practice – Today when I pray I shall put aside all worries and trust in God so that my mind won’t be cluttered up with all kinds of distractions, as the temple was desecrated by the presence of all kinds of things, for my soul is also the Temple of God. Prayer – Heart of Jesus, I put my trust in Thee! (300 days indulgence each time)



24. Tuesday of the Fourth Week of Lent
Thought
– “They wanted, therefore, to seize Him, but no one laid hands on Him because His hour had not yet come.” (Gospel)
Practice – I shall do what I think is right every moment of the day without thinking of what others will say about me or what they might do to me because of it.
Prayer – O Cross, my only hope, I salute thee. (500 days indulgence each time)



25. Wednesday of the Fourth Week of Lent Thought – “I went and washed and I see.” (Gospel) Practice – Today every time I make a slip and hurt somebody, I shall immediately apologize, so that I will be able to face the truth about myself even when it hurts–see myself as others see me. Prayer – Jesus, Son of David, have mercy on me. (500 days indulgence each time)



26. Thursday of the Fourth Week of Lent Thought – Jesus said to the mother, “Weep not.” (Gospel) Practice – Today I shall cheer up at least three people who are sad or disappointed Prayer – Mother of love, of sorrow, and of mercy, pray for us. (300 days indulgence each time)



27. Friday of the Fourth Week of Lent Thought – “Let us also go that we may die with Him.” (Gospel) Practice – I will offer at least five mortifications today (like not watching TV or smoking or eating what I like) in union with the sufferings of Jesus, so that my selfishness may die and my love grow. Prayer – Sacred Heart of Jesus, I believe in Thy love for me. (300 days indulgence each time)



28. Saturday of the Fourth Week of Lent Thought – “Can a woman forget her infant, so as not to have pity on the son of her womb? And even if she should forget, yet I will not forget you.” (Epistle) Practice – When anything goes wrong today, instead of worrying or grumbling about it, I shall at once trustfully ask God for help. Prayer – Sacred Heart of Jesus, I believe in Thy love for me. (300 days indulgence each time)



◄ Passion Sunday Thought – “They took up stones to cast at Him, but Jesus hid Himself, and went out of the temple.” (Gospel) Practice – I will not quarrel or justify myself today when I am accused of anything, even if I am in the right, but quietly step aside as Jesus did. Prayer – Deliver me from my enemies, O God. (500 days indulgence each time)



29. Monday in Passion Week Thought – “And God saw their works, that they had turned from their evil way; and the Lord our God had mercy upon His people.” (Epistle) Practice – Today I shall go out of my way to speak to at least two people whom I usually avoid for some reason, and offer this as a penance for my sins. Prayer – Jesus, for love of Thee, with Thee, and for Thee. (300 days indulgence each time)



30. Tuesday in Passion Week

Thought – “And Habacuc cried, saying, ‘O Daniel, servant of God, take the dinner that God has sent you.’ Daniel said, ‘You have remembered me, O God, and You have not forsaken those who love You.’ And Daniel rose and ate.” (Epistle)

Practice – Today I shall give either food or clothing (or whatever I can) to someone in need.

Prayer – Jesus, my God, I love Thee above all things. (300 days indulgence each time)



31. Wednesday in Passion Week

Thought – “Keep My laws, for I am your God.” (Epistle)

Practice – Today I shall accurately observe all rules laid down by those over me even if I don’t like them, remembering that all authority comes from God.

Prayer – We pray Thee, come to the aid of Thy servants, whom Thou hast redeemed with Thy Precious Blood. (300 days indulgence each time)



32. Thursday in Passion Week

Thought – “I say to you, her sins, many as they are, are forgiven her, because she has loved much. But he to whom less is forgiven loves less.” (Gospel)

Practice – I shall show my love for God today by being very courteous to my neighbor– everyone I contact today–as Magdalen showed her love by washing Jesus’ feet.

Prayer – O my God, I love Thee with my whole heart and soul, because Thou art the Infinite Good; and I love my neighbor as myself for the love of Thee. (3 years indulgence each time)



33. Friday in Passion Week–Commemoration of the Sorrowful Mother

Thought – “Happy the Heart of the Blessed Virgin Mary, which without dying, earned the palm of martyrdom beneath the cross of Our Lord.” (Communion Verse)

Practice – Today in honor of the Mother of God, I shall be very kind to all the mothers I meet or work with.

Prayer – Holy Mother, pierce me through; in my heart each wound renew of my Savior crucified. (500 days indulgence each time)



34. Saturday in Passion Week

Thought – “Sir, we wish to see Jesus.” (Gospel)

Practice – Today whenever I begin a new piece of work or move from one place to another, I shall recall that all things pass away, and I shall look forward to seeing Jesus Who is waiting for me at the “end of the road.”

Prayer – Remain with me, O Lord; be Thou my true joy. (300 days indulgence each time)



◄ Palm Sunday

Thought – “The multitude goes forth to meet the Redeemer with flowers and palms, and pays the homage due to a triumphant Conqueror; the Gentiles proclaim the Son of God; and their voices thunder through the skies in praise of Christ: Hosanna!” (First Antiphon during the Procession of Palms)

Practice – I shall go to church today for the Mass at which the palms are blest and bring one home and place it behind a crucifix or sacred picture on the wall.

Prayer – Blessed is he who comes in the Name of the Lord; Hosanna in the highest. (500 days indulgence if said after the Consecration in the Mass)



35. Monday in Holy Week

Thought – Judas Iscariot, who was about to betray Him, said, “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?” Now he said this, not because he cared for the poor, but because he was a thief. (Gospel)

Practice – Today I will not criticize others’ actions, even if I think I know better ways of doing the same things.

Prayer – Heart of Jesus, I love Thee. Convert all poor blasphemers. (300 days indulgence each time)



36. Tuesday in Holy Week

Thought – At that moment a cock crowed a second time, and Peter remembered the word that Jesus had said to him, “Before the cock crows twice, you will deny Me three times,” and he began to weep. (Passion according to St. Mark, read in today’s Mass)

Practice – Today I shall often remember by sins with sorrow, because in committing them I acted like Peter, as if I didn’t know Jesus.

Prayer – O Jesus, hide me within Thy wounds. (300 days indulgence each time)



37. Wednesday in Holy Week

Thought – Judas, one of the Twelve, was going before them (the crowd), and he drew near Jesus to kiss Him. But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?” (Passion according to St. Luke)

Practice – Today I shall not pretend nor be a hypocrite, but be sincere and truthful.

Prayer – Sacred Heart of Jesus, I give myself to You through Mary. (300 days indulgence each time)



38. Holy Thursday

Thought – “A new commandment I give you, that you love one another as I have loved you,” says the Lord. (First Antiphon during the washing of the feet)

Practice – I shall receive Holy Communion at the evening Mass, and in preparation, I shall be charitable in thought, word, and act all day, trying not to hurt anybody, and forgiving everybody readily.

Prayer – O Sacrament most holy, O Sacrament Divine; all praise and all thanksgiving be every moment Thine. (300 days indulgence each time)



39. Good Friday

Thought – “And bowing His head, He gave up His Spirit.” (Passion according to St. John)

Practice – I shall keep perfect silence today from 12 o’clock at noon to 3:00P.M., thinking as much as possible about the dreadful, yet glorious, sufferings of Jesus which redeemed me.

Prayer – We adore Thee, O Christ, and we bless Thee, because by Thy Holy Cross Thou hast redeemed the world. (3 years indulgence each time)



40. Holy Saturday

Thought – “This is the night in which, destroying the chains of death, Christ arose victorious from the grave.” (Paschal Proclamation)

Practice – I shall be very helpful to everyone today, without complaining how much there is to do, with the intention that I am preparing everything for Jesus Who will rise tonight.

Prayer – Come, Lord, and tarry not. (500 days indulgence each time)



◄ Check up

1. Am I richer in God’s Life–a better person–than I was at the beginning of Lent?

2. How successful was I in following Jesus through the forty steps? (Suggestion: Print and save this guide and try to do as well or better next year.)

3. Have I succeeded in becoming aware that Heaven is my Goal and the material things of this world only the means for reaching it? In the Offertory of my Easter Mass I shall offer all my practices and prayers of the 40 days of Lent to the Risen Savior.


7/1/08

The Precious Blood of Our Lord

The Precious Blood of Our Lord
- July 1st

It was mostly St. Caspar del Bufalo who spread the special devotion to the Precious Blood of Jesus. This holy priest of Italy was determined to make people honor the Precious Blood, and his sermons were like “religious earthquakes.”


St. Caspar founded the Missioners of the Precious Blood, and another holy soul, Blessed Mary de Mattias was inspired by one of St. Caspar’s sermons to start a Congregation of Sisters Adorers of the Precious Blood. St. Caspar said he would die happy if a feast were established in honor of Our Savior’s Precious Blood. Just twelve years after his death, Pope Pius IX established this Feast.


It is only right that we should honor the Precious Blood of Jesus, as we honor His Sacred Heart. Jesus shed His precious Blood for our salvation many times during His life: when he was circumcised, when He sweat blood in the Garden of Gethsemane, when He was scourged and crowned with thorns, when the soldiers nailed His hands and feet to the cross, and when His heart was pierced with a sword.


Jesus shed His blood to the last drop to save us from hell. To honor the Precious Blood today we will offer to Jesus some little sacrifices.

Feast of the Most Precious Blood


Feast of the Most Precious Blood - July 1st


(The following is taken from Dom Prosper Guéranger's entry in The Liturgical Year for July 1, in Volume XII of the 1983 Marian House edition of the English translation by the Benedictines of Stanbrook.)


John the Baptist has pointed out the Lamb, Peter has firmly established his throne, Paul has prepared the bride; their joint work, admirable in its unity, at once suggests the reason for their feasts occurring almost simultaneously in the cycle. The alliance being now secured, all three fall into shade; whilst the bride herself, raised up by them to such loftly heights, appears alone before us, holding in her hands the sacred cup of the nuptial-feast."


"This gives the key of today's solemnity, revealing how its appearance in the heavens of the holy liturgy at this particular season is replete with mystery. The Church, it is true, has already made known to the sons of the new covenant, in a much more solemn matter, the price of the Blood that redeemed them, its nutritive strength, and the adorng homage is its due. On Good Friday, earth and heaven beheld all sin drowned in the saving stream, whose eternal flood-gates at last gave way beneath the combined effort of man's violence and of the love of the divine Heart. The festival of Corpus Christi witnessed our prostrate worship before the altars whereon is perpetuated the Sacrifice of Calvary, and where the outpouring of the precious Blood affords drink to the humblest little ones, as well as to the mightiest potentates of earth, lowly bowed in adoration before it."


"How is it, then, that holy Church is now inviting all Christians to hail, in a particular manner, the stream of life ever gushing from the sacred fount? What else can this mean, but that the preceding solemnities have by no means exhausted the mystery? The peace which this Blood has made to reign in the high places as well as in the low; the impetus of its wave bearing back the sons of Adam from the yawning gulf, purified, renewed, and dazzling white in the radiance of their heavenly apparel; the sacred Table outspread before them on the waters' brink, and the chalice brimful of inebriation - all this preparation and display would be objectless, all these splendours would be incomprehensible, if man were not brought to see therein the wooings of a love that could never endure its advances to be outdone by the pretensions of any other. Therefore, the Blood of Jesus is set before our eyes at this moment as the Blood of the Testament; the pledge of the alliance proposed to us by God [Exodus 24: 8; Hebrews 9: 20]' the dower stipulated by eternal Wisdom for this divine union to which He is inviting all men, and its consummation in our soul which is being urged forward with such vehemence by the Holy Ghost."


"'Having therefore, brethren, a confidence in entering into the Holies by the Blood of Christ,' says the apostle, 'a new and living way which He hath dedicated for through the veil - that is to say, His flesh - let us draw near with a pure heart in fullness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water, let us hold fast the confession of our hope without wavering, for He is faithful that hath promised. Let us consider one another to provoke unto charity and to good works [Hebrews 10: 19-24]. And may the God of peace who brought again from the dead the great Pastor of the sheep, our Lord Jesus Christ, in the Blood of the everlasting Testament, fit you in all goodness, that you may do His will: doing in you that which is well-pleasing in His sight, through Jesus Christ, to whom is glory forever and ever. Amen! [Hebrews 13: 20,21].'"


"Nor must we omit to mention here, that this feast is a monument of one of the most brilliant victories of holy Church in our own age. [Blessed Pope] Pius IX had been driven out from Rome in [November] 1848 by the triumphant revolution; but the following year, just about this season, his power was re-established. Under the aegis of the apostles on June 28 and the two following days, the eldest daughter of the Church [a former nickname for France], faithful to her past glories, swept the ramparts of the eternal city; and on July 2, Mary's festival [the feast of the Visitation on the traditional calendar], the victory was completed. Not long after this, a twofold decree notified to the city and the world the Pontiff's gratitude and the way in which he intended to perpetuate, in the sacred liturgy, the memory of these events."

1/6/08

The Epiphany of Our Lord

The Epiphany of Our Lord – January 6th


The Epiphany is the Feast of the visit of the Magi to the Infant Jesus. The Magi were three wise Kings from the East, who made a long trip to adore the King of Kings. When they saw a very unusual star in the sky, they knew that our Savior had been born in Palestine, and they set out to find Him. They did not listen to those who tried to discourage them, and they did not mind making the long, hard journey. The three Kings trusted God to lead them by His star.


When they found Jesus with His Mother, Mary, they knelt down and adored Him. Worshipping, they offered Him precious gifts of gold, frankincense, and myrrh. Afterwards, the Magi returned home with their hearts full of joy. They had seen and adored the Son of God.


Let us often visit Jesus in church and receive Him in Holy Communion, even if we have to get up early or walk a long way. In return, Jesus will fill our hearts with joy and give us many graces.

1/2/08

Feast of the Holy Name of Jesus

Feast of the Holy Name of Jesus - Sunday Occurring Between January 1 And 6 Otherwise On January 2 -



The Church reveals to us the wonders of the Incarnate Word by singing the glories of His name.

Among the Jews a child was named when he was circumcised, and for this reason the Church repeats to-day the Gospel appointed for the feast of the Circumcision giving particular emphasis to the final sentence: “His name was called Jesus, which was called by the angel before He was conceived in the womb.” *The name of Jesus means Savoiur and “there is no other name under heaven,” says St. Peter, “given to men, whereby we must be saved” (Epistle). “In the name of Jesus,” says St. Bernard, “the lame walk, the blind see, the deaf hear.” This name of Jesus, “a remedy for our souls, sweet to the lips like honey, tuneful to the ear, gladness to the heart,” should be often on our lips here below if we desire to have the joy of seeing our names written in heaven under His glorious Name (Postcommunion).

The origin of this feast goes back to the sixteenth century when it was already celebrated by the Franciscan Order. In 1721 Innocent XIII extended its observance to the whole world. Bd. Pius X fixed it at the present date.

There is an indulgence of 300 days for the pious invocation of the Holy Name of Jesus or Mary; plenary once a month for daily recitation under the usual conditions; plenary also at the moment of death under the usual conditions, for the invocation with the lips, or at least in the heart, with an act of acceptance of death as a punishment for sin.

* The angel of the Lord being sent by God to Mary, told her: “Thou shalt bring forth a Son and thou shalt call His name Jesus.” (St. Luke, 1. 31). Again: “Behold the angel of the Lord appeared to him (Joseph) in his sleep, saying: “Joseph, Mary thy wife shall bring forth a Son and thou shalt call His name Jesus” (St. Matt. 1. 20-21).

The Infant Jesus of Prague

The Infant Jesus of Prague



O Infant Jesus,


Have Mercy on Us!


The More You Honor Me, The More I Will Bless You


Feast Day: Replaces the Feast of the Holy Name, Sunday occurring between January 1 and 6 otherwise on January 2


Devotion to The Infant Jesus of Prague


DEVOTION TO THE Infant Jesus of Prague is devotion to the Child Jesus. It is veneration of the Son of God, Who in the form of an infant chose a stable for a palace, a manger for a cradle and shepherds for worshippers. Our Savior grants special graces to all who venerate His Sacred Infancy. The image of the Child Jesus known as the “Infant Jesus of Prague” was in reality of Spanish origin. In the 17th century, this beautiful statue was brought to Bohemia by a Spanish princess whose mother had given it to her as a wedding gift. This noble lady, in turn, presented the image to her daughter. When the latter’s husband died in 1623, she resolved to spend the remainder of her days in works of piety and charity. She was particularly generous to the Carmelite priests and brothers of Prague who, after Emperor Ferdinand II, their founder, had removed his residence to Vienna, fell into such utter destitution that at times they had scarcely enough to eat. Accordingly, she presented her beloved statue to the religious with these prophetic words: “I hereby give you what I prize most highly in this world. As long as you venerate this image, you will not be in want.” Her prediction was verified. As long as the Divine Infant was venerated, God showed Himself as a kind helper through His Son, and the community prospered both spiritually and temporally. But when the devotion to the Infant was relaxed, God’s blessing seemed to depart from the house. For many years this statue has been enshrined on a side altar in the Church of Our Lady of Victory in the city of Prague. It is of wax and is about nineteen inches high. It is clothed in a royal mantle and has a beautiful jeweled crown on its head. Its right hand is raised in blessing; its left holds a globe, signifying sovereignty. So many graces have been received by those who invoke the Divine Child before the original statue that it has been called “The Miraculous Infant Jesus of Prague.” We read the following in an old book printed in Kempt: “All who approach the miraculous statue and pray there with confidence receive assistance in danger, consolation in sorrows, aid in poverty, comfort in anxiety, light in spiritual darkness, streams of grace in dryness of soul, health in sickness and hope in despair.” In thanksgiving for the numerous graces and cures received, the miraculous statue at Prague was solemnly crowned on the Sunday after Easter, in 1665. What is said of the original statue may be applied also to images of the “Little King” which are venerated the world over. From small beginnings, this devotion has grown to great proportions. The Divine Child attracts an ever-increasing number of clients, who appeal to Him in every need.



POWERFUL NOVENA TO THE INFANT JESUS


For Cases of Urgent Need
(In cases of great urgency, a novena of nine hours may be made instead of nine days. The prayers should, if possible, be repeated at the same time every hour for nine consecutive hours.)


O JESUS, Who hast said, “Ask and you shall receive, seek and you shall find, knock and it shall be open unto you,” through the intercession of Mary, Thy most holy Mother, I knock, I seek, I ask that my prayer be granted.
(Mention your request)


O JESUS, Who hast said, “All that you ask of the Father in My Name He will grant you,” through the intercession of Mary, Thy most holy Mother, I humbly and urgently ask Thy Father in Thy Name that my prayer will be granted.
(Mention your request)


O JESUS, Who hast said, “Heaven and earth shall pass away, but My word shall not pass away,” through the intercession of Mary, Thy most holy Mother, I feel confident that my prayer will be granted.
(Mention your request)


Prayer of Thanksgiving for Graces Received from the Infant Jesus


I prostrate myself before Thy holy image, O most gracious Infant Jesus, to offer Thee my most fervent thanks for the blessings Thou hast bestowed upon me. I shall incessantly praise Thine ineffable mercy and confess that Thou alone art my God, my helper and my protector. Henceforth my entire confidence shall be placed in Thee! Everywhere I shall proclaim aloud Thy mercy and generosity, so that Thy great love and the great deeds which Thou dost perform through this miraculous image may be acknowledged by all. May devotion to Thy holy infancy increase more and more in the hearts of all Christians, and may all who experience Thine assistance preserve with me in showing unceasing gratitude to Thy most holy infancy, to which be praise and glory forever. Amen.



You may also find the little novena above and a rosary novena to the Infant Jesus of Prague at: http://thesaintsprayers.blogspot.com/2007/10/devotion-to-infant-jesus-of-prague.html

1/1/08

The Circumcision of Our Lord

The Circumcision of Our Lord – January 1st

On the eight day after His birth, Jesus was brought to the temple by Mary and Joseph to be circumcised. Circumcision was a painful religious ceremony performed on Jewish boys eight days after they were born. On that day they also received their name, and they became members of God’s Chosen People. St. Luke tells us: “And after eight days were accomplished, that the Child should be circumcised, His name was called Jesus, which was called by the Angel, before He was conceived in the womb.” The holy name of Jesus means “Savior,” and it is the sweetest and most powerful name.

Mary was not bound to bring Jesus to the temple, but out of her great love and respect for the Law of Moses, she did.

Jesus shed the first drops of His blood for our salvation in His circumcision. In His great love for us, He came on this earth to save us from our sins and show us the way to Heaven and happiness.

When we are told to do something hard today, let us think of how Jesus and Mary obeyed. Then we will do it well for love of Jesus, and it will bring us a great reward in Heaven.