Feast of All Saints

Feast of All Saints

– November 1st

On May 13, 610, the pagan temple of Agrippa, called the Pantheon since its dedication to all the pagan gods under the Emperor Augustus, was consecrated as a Christian church by Pope Boniface IV, under the title of “our Lady and the Martyrs”, many of whose relics he brought there from the catacombs. The dedication later became more general as “our Lady and all the Saints”. Pope Gregory VII transferred the dedication feast of this church to November 1, on which day Pope Gregory IV had in 835 fixed the commemoration of all the Saints, previously celebrated on different days in different places. All Saint Day therefore commemorates Christ’s triumph over the false gods of the pagans, and the original dedication of the church accounts for the use in the Mass, on the feast as well as on the Vigil, of many texts from the liturgy of the martyrs.

The Epistle puts before us St John’s vision of heaven, the twelve thousand (twelve is a symbolic number signifying fullness) from every tribe of Israel and the numberless host from every nation, tribe, people and tongue, standing before the throne and the Lamb, clad in white robes, with palms in their hands. Christ, our Lady and the nine choirs of angels, the apostles and prophets, the martyrs in the crimson of their blood, the white-robed confessors and the choirs of chaste virgins form the majestic throng (Vespers hymn). All are there who here below followed Christ’s teaching: the poor in spirit, the meek, the afflicted, those who hungered and thirsted after justice, the merciful, the clean of heart of heart, peacemakers, those who suffered persecution for Christ; to all these Christ said: Rejoice, for a rich reward awaits you in heaven (Gospel, Comm.). Among these millions who served Christ faithfully on earth are some who were close to us, our relations and friends, our brethren in our parochial family: now they share in the glory of “the Lord, the King of kings, the Crown of all the Saints”. At Mass everything recalls this heavenly homeland we enter into communion with it: in the Preface we join in praise with the Angels; in the Communicantes we join in prayer with the Saints; our altar, where the Lamb of God is offered, is one with the heavenly altar where the lamb stands “upright, yet slain … in sacrifice”; it is the same priest, Christ, who offers himself unseen thereon and visibly in heaven.